摘 要:首先论述范仲淹与“宋初三先生”的关系,其次,在庆历新政时期,由于范仲淹和“宋初三先生”的共同努力,确立了“明体达用之学”,此为道学之先驱。从庆历新政到道学,其问经过了王安石的熙宁变法,道学是在庆历新政与熙宁变法的正、反两方面作用下形成的。第三,范仲淹“泛通六经,长于《易》”,并重视《中庸》和《春秋》,这对于道学的发展有重要影响;范仲淹与道学在思想上的联系,更主要者是他首先在宋儒中提出了“孔颜乐处”的问题;宋学精神之所寄在书院,范仲淹的重视教育,大力兴办学校,对于宋代书院的兴起有开创奠基之功。[著者文摘]
关键词:范仲淹 新儒学 庆历新政
Fan Zhongyan and Neo- Confucianism in Song DynastyLI Cun-shan Institute of Philosophy, Chinese Academy of Social Science, Beijing 100732,ChinaAbstract:Fan Zhongyan's status as the founder of Song Philosophy was covered up because of the statement that An Ding and Tai Shan are pedestals of Song Yuan Xue An. This paper, firstly, discusses the relationship between Fan Zhongyan and the “Three Scholars in Early Song Dynasty”, pointing out that Hu Yuan, Sun Fu and Shi Jie are actually apprentices of Fan Zhongyan and it is due to his encouragement, employment and recommendation that the “Three Scholars in Early Song Dynasty” have made great achievements in intellectual and academic history in Song Dynasty. Secondly, in the period of Qing Li Reform, “The Philosophy of Balancing Classic Theory and Practice”, which was antitype of Taoism, was established owning to the concerted effort of Fan Zhongyan and the “Three Scholars in Early Song Dynasty”.Taoism came in being under both the negative and positive influences of Qing Li Reform and Xi Ning Political Reform launched by Wang 'Anshi. Thirdly, Wang 'Anshi is proficient in six classics, especially The Book of Changes, and he values The Doctrine of the Mean and The Book of Spring and Autumn a lot. All these have contributed to the development of Taoism. The relationship between Fan Zhongyan and Taoism lies in that he is the first who proposed the issue of “The Lofty Spirit of Confucians and Yan Hui”. Song Philosophy mostly came out from academies because Fan Zhongyan attached great importance of education by setting up large number of schools, which laid a foundation for the growth of academies in Song Dynasty.[著者文摘]
Key words:Fan Zhongyan ; Neo - Confucianism ; Qing Li Reform
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